Using McEwan, A., & Tsey, K. (2009) as a starting point, explain the Essay

Using McEwan, A., & Tsey, K. (2009) as a starting point, explain the importance of spirituality in a social and emotional wellbeing framework as described in current literature - Essay Example They suffer the consequences of European settlements and have high death rates and lower life expectancy compared to other Australians. In spite of these setbacks, their spirituality is deeply rooted in their culture and the land enabling them to have high social and emotional wellbeing (UN Chronicle, 2010). Spirituality among the aboriginals is believed to play important roles in their well being. First, is healing which is part of family and personal health (Gorsuch, 2002). For instance, when an individual is sick, he/she can communicate with the ancestors who have passed on to receive strength. They can also receive mental, emotional and physical healing from their religion. Mental health includes issues such as trauma, parental neglect, depression, suicide and self harm which affect individuals and families throughout their Lifecycle. Therefore, recognizing spirituality is critical to Aboriginal wellbeing and an important factor in developing and implementing health promotion and preventive projects (McLennan et al, 2004). Protection is also a point of consideration in their spirituality. Aboriginal and Torres Strait Islander people depend on spirituality for protection. They believe that it protects people from problems by giving them skills and solutions. Also, it unites people, protect the children by being responsible and offers guidance (McEwan et al, 2008). Spirituality also plays a major role in promoting unity. It brings about family and community unity and wellbeing. Children and adults can consult the elders who are living and those who have passed on concerning issues of peace, conflicts, and problems. A perfect example is the high number of youth committing suicide in the community in order to pass a message to the ancestors and spirits. This brings about a cohesive community and enables each person to take responsibility in family and community life (Commonwealth of Australia, 2000). It also helps in solving

Locke's Argument for the Conclusion of the Primary Qualities of Essay

Locke's Argument for the Conclusion of the Primary Qualities of Objects and the Secondary Qualities of Objects - Essay Example I shall argue that the distinction is well-grounded and interesting, that Locke had grasped an important truth about it, and that Berkeley's treatment of this matter is impercipient and unhelpful. Berkeley assimilated the primary/ secondary distinction to that monolithic 'theory of material substance' which he thought he detected in Locke's writings; and I shall argue that that is the dominating fact about his failure to deal competently with the distinction between primary and secondary qualities. Locke has two general, true things to say about the primary/ secondary distinction. One of them is his thesis that primary qualities are such as are utterly inseparable from the body, in what state so ever it be; and such as in all the alterations and changes it suffers, all the force can be used upon it, it constantly keeps; and such as sense constantly finds in every particle of matter which has bulk enough to be perceived. In most of Locke's theorizing, a thing's primary qualities are taken to consist in its being spherical, two feet across, and falling rapidly; but here they are thought of rather as a thing's being shaped, of some size, mobile, etc. That is, in the thesis that primary qualities are ones which a body cannot lose, it is determinable qualities which are in question and not determinate ones. Locke's example reinforces this reading: 'Take a grain of wheat, divide it into two parts; each part has still solidity, extension, figure, and mobility: divide it again, and it retains still the same qualities.' It is not clear that 'solidity' is a determinable, either in its normal meaning or in Locke's specialized sense in which 'solid' means 'impenetrable'. Locke has a good point here, but he ought not to express it as though it were a prediction about the outcome of an experiment, for really it is a point about the meaning of the word 'body', or about the concept of a body or a physical thing. I ndeed the word 'primary' for Locke partly means that these are qualities a thing must have to count as a 'body'. Locke's discussions of the concept of body involve detailed points which are of some interest but which lie beyond my present scope. His general thesis that the raw materials which constitute the concept of body are to be found within the realm of primary qualities, and that secondary qualities are conceptually inessential, seems safe enough. Yet Berkeley apparently denies it: 'It is not in my power to frame an idea of a body extended and moved, but I must withal give it some color or other sensible quality . . . In short, extension, figure, and motion, abstracted from all other qualities, are inconceivable.' The quoted passage is, as it stands, true: a thing's being extended, or its taking up space, must involve some spatial region's being occupied by something--some quality must be manifested in that region other than mere extension. But the quality could be solidity, w hich is on Locke's list of primary qualities. If Berkeley really is saying only that 'body' could not be defined out of extension, figure and motion, without recourse to solidity, then